Disciples of Jesus Christ Memorial Parsha of Tazria-Metzorat

THE MEMORIAL PARSHA TAZRIA FOR THE DISCIPLES OF JESUS CHRIST:

The Memorial Parsha of Tzaria, Leviticus 14:1 through Leviticus 15:33; and the Haftorah, 2nd Kings 4:42 through 2nd Kings 5:19. Saturday, April 2nd, 2011



LEVITICUS FOURTEEN:
 ¹And the LORD spake unto Moses, saying,
 ²This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
 ³And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
 ⁴Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
 ⁵And the priest shall command that one of the birds be killed in an earthen vessel over running water:
 ⁶As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
 ⁷And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
 ⁸And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
 ⁹But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
 ¹⁰And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
 ¹¹And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
 ¹²And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
 ¹³And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
 ¹⁴And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
 ¹⁵And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
 ¹⁶And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
 ¹⁷And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
 ¹⁸And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
 ¹⁹And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
 ²⁰And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
 ²¹And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
 ²²And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
 ²³And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
 ²⁴And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
 ²⁵And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
 ²⁶And the priest shall pour of the oil into the palm of his own left hand:
 ²⁷And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
 ²⁸And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
 ²⁹And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
 ³⁰And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; (Leviticus 14, King James Version)


Video, "I am walking." Mary Mary.

LEVITICUS FIFTEEN:
 ¹And the LORD spake unto Moses and to Aaron, saying,
 ²Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
 ³And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
 ⁴Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
 ⁵And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ⁶And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ⁷And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ⁸And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ⁹And what saddle soever he rideth upon that hath the issue shall be unclean.
 ¹⁰And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ¹¹And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ¹²And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
 ¹³And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
 ¹⁴And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
 ¹⁵And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
 ¹⁶And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
 ¹⁷And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
 ¹⁸The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
 ¹⁹And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
 ²⁰And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
 ²¹And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ²²And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ²³And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
 ²⁴And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
 ²⁵And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
 ²⁶Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
 ²⁷And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
 ²⁸But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
 ²⁹And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
 ³⁰And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. (Leviticus 15, King James Version)



DISCIPLES RECOMMENDED SCRIPTURES:

Matthew 8:1-4 - ¹When he was come down from the mountain, great multitudes followed him.
 ²And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
 ³And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
 ⁴And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (Matthew 8:1-4, King James Version)

 Video, Shekinah Glory Ministries, "Yes." http://www.youtube.com/watch?v=HYurqlr1E7g&feature=BFa&list=FLlt1iObbxBas&index=5


Thalia's Commentary on the Memorial Portion:

Jesus professional ministry is exciting. Jesus shows great effort in healing because he is a compassionate Messiah, the anointed one. Jesus taught that with forgiveness came healing. Jesus healed the Gentiles because the Gentile nations believed on Him (Matthew 13:55). Jesus is the only prophet, the anointed one to show Love for His fellow mankind, you can see this clearly illustrated in the scriptures that fulfill the Hebrew Bible, in the New Testament. Jesus did not change the law of Moses. Jesus fulfilled the scriptures. Jesus works is the will of God.

Jesus is the greatest man that ever walked the earth. Jesus preached the kingdom of God is at hand. The Kingdom of God means that the

"Today is nineteen days, which are two weeks and five days, to the Omer." Saturday, April 17, 2010

"Today is eighteen days, which are two weeks and four days, to the Omer." Friday, April 16, 2010

Jesus is the greatest man that ever walked the earth. Jesus preached the kingdom of God is at hand. The Kingdom of God means that the heavenly kingdom of God’s house is obtainable. In this memorial portion we will talk about healing. However, Jesus also sent the Disciples’ to restore kingdom of God. As the church grows, so did the restoration of the gospel (Mark 3:13-19). http://www.biblegateway.com/passage/?search=Mark%203:13-19&version=NIV. Jesus taught His Disciples to seek the lost of the House of Israel. What does that mean for Jews that attend church? Jesus is saying that I will sprinkle the gentiles; however, baptism and church functions are Jewish. Jesus is Jewish and Semitic. However, to avoid persecution and bias and hypocritical remarks my functions are limited. Just remember Jesus is Jewish and He came for his own people, and whoever came to Him would not be ashamed or turned away, as long as you have faith.

This memorial portion is interesting because it reminds me that there once was a man who needed healing (John 16:5) http://www.biblegateway.com/passage/?search=John%2016:5&version=NIV. The Disciples tried but could not cleanse and heal the man (Matthew 17:20-21) http://www.biblegateway.com/passage/?search=Matthew%2017&version=KJV. Jesus said to the Disciples, “this kind comes out only by fasting and prayer.” Jesus knew that prayer and fasting would strengthen him; and He knew that the angels shall minister to Him (Mark 1:13) . A glorious task, that God made Jesus a little lower than the angels (Hebrew 2:7 and Luke 4:18). There never has and there never will be another man to walk the earth in the flesh, like the Lord Jesus and resurrect in the flesh like Jesus: the first born of the resurrection – the sons of Israel.

In the beginning Jesus taught at the temple. The temple is the exact location that Abraham first performed his sacrifice that is written in the bible. Likewise, the temple is in the exact same place that Adam, Abel, and Noah performed a sacrifice. The Apostle Paul said that the gospel begins with Abraham (Genesis 22:14 and Galatians 3:8).

Jesus performed many miracles, so much that there would not be room to record the will of God, in all the space in the world. In the Gospel of Mark, the first chapter, Jesus begins his ministry in Galilee, as the prophecies of Daniel the prophet (Daniel 9:25; and Matthew 4:12-17; and Mark 1:15) . Many people would follow Jesus to hear him teach and preach and manifest the works of God. Like Jesus, John the Baptist did baptize in the name of Jesus, the baptism of repentance for the remission (forgiveness) of sins. Moreover the Prophet Isaiah said that God will redeem Jerusalem, and then everyone shall see the salvation of our God. The prophet that saying, “His visage was marred more than any other servant of the High God, the children of God: the son of Israel. He shall sprinkle many Gentiles, with the power of the Holy Spirit of God: wave offering.

Wow this is really exciting to hear. You have some people who believe that there are separate entities, like the Father, Son, and the Holy Ghost and then you have some people who believe that there is the Father, Son, and the Holy Spirit; lastly you have some people who believe that the Comforter is not Jewish in nature that is a prophet that has nothing to do with the Bible or the Songs of Songs by Solomon which is encouragement to the church, the courtship of the Messiah.

In the fourteen chapter of the book of Leviticus, some of the people would be truthful about their iniquities and seek healing at the time Jesus walked the earth. Yet many people were occupying the land of Israel, such as Rome; which was a dark time in history because people were not being spiritually fed. Most importantly we got away from the Temples of Herod and the bread of Herod, the Pharisees, and the Sadducees. Nevertheless, Jesus had another plan for the House of Israel, a vessel set apart from the gentiles of good pleasure, for He alone is the revealed arm of our LORD God (Isaiah 52:11 and Isaiah 48:20).

The prophet Jeremiah spoke the word of God against the gentiles in the fiftieth chapter, and the twelfth verse, saying to the gentiles, “You shall be a desolate nation and shall not be inhabited. However Babylon shall be wholly desolate that destroy our heritage – like the burnt offering of bulls and heifers, that should have been a sacrificial offering for a thanksgiving offering (Jeremiah 50:11 and Isaiah 47:6).”

The word of God came to Moses concerning the ritual cleansing for lepers that are healed. The law of the leper is given to Moses (Leviticus 14:2-6). The leper shall be sprinkled seven times and pronounced clean, by the Priest (Leviticus 14:7).

The steps of the ritual for the cleaning ceremony are listed and then he will be clean (Leviticus 14:8-10). Then on the eighth day, sacrifices for a grain offering, with one two-third pints of oil. Next, the priest will take the leper and his offering before the LORD at the entrance to the Tent of Meeting. The priest shall offer a guilt (trespass) offering and shall wave the sacrifices before the LORD as a wave offering (Leviticus 14:12 and Hosea 11:3). The priest shall perform a sin offering and a burnt offering belongs to the priest, because it is the most holy (Leviticus 14:13). The priest shall use the sacrifice from the trespass (guilt) offering and sprinkle the blood and oil seven times before the LORD. Next, the Priest shall make atonement for the person that is to be cleansed, before the LORD from his uncleanness; afterward then he shall offer the burnt offerings and the grain offering on the altar. (Leviticus 14:14-18). The priest shall make atonement for him, and shall be clean (Leviticus 14:19-20). The cleansing of the infectious skin diseases is expounded in verses one through thirty-two of this chapter, Leviticus 14. The Israelites will receive regulation from Moses, the word of God, as they move into the homes of the Canaanites and there is a recompense of the LORD, in the form of the plague. The children of Israel that choose to cleanse theirselves follow the rituals of the sin, burnt, trespass, and the wave offering cleanses them from the disease to make atonement. In closing of chapter fourteen of the book of Leviticus, the Law of the Leprous is slightly amended, and is expounded by Moses in verses twenty-one through thirty one of the fourteenth chapter, in the book of Leviticus.

The Law of the Leprous Homes:

In this passage God speaks to Moses and Aaron. The word of God says that when you come into your home, in the land of Canaan, in which I give you, and I put the home in your possession, and I put the leprous plague (mildew, mold, dry rot etc.), and the owner believes that the plague is in the home. Then once he tells the priest the priest shall command that the home is emptied. The priest shall examine the plague in the home. The priest shall shut the house down for seven days. If the plague is not gone in seven days then the priest shall command that the stone with the plague be removed away from the home and cast in an unclean place. The Priest shall also command that the house be scraped thoroughly and all over and also the leprous particles and carcinogens on the stones, mortars, dry wall and plasters of the house etc, shall also be place in unclean place. The house shall be rebuilt that had the plague. Just like the homes on the ABC Network show, Home Improvement, and building a better community with your neighbors. If the plague returns then it is an active leprosy in the house. The home that has leprosy is unclean. If the house has an active leprosy then he shall break down the home and shall carry the stones and timber and plaster of the house to an unclean place. The person that goes into a home that has active leprosy shall be unclean because this home has to be rebuilt on the land that the house once stood.

Leviticus 14:46-48 
46 Moreover he who goes into the house at all while it is shut up shall be unclean until evening.
47 And he who lies down in the house shall wash his clothes, and he who eats in the house shall wash his clothes.
48 “But if the priest comes in and examines it, and indeed the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.

Finally the home shall be cleansed with two birds, cedar wood, scarlet and hyssop. The Priest shall perform the ritual to cleanse the house (Leviticus 14:49-53 and Leviticus 14:4-6).

Leviticus 15: The Law concerning bodily discharges.

The word of the LORD comes to Moses and Aaron saying, “When a man has discharge from his body, his discharge is unclean.” If you have puss, abscess, or hemorrhaging, then you shall be unclean.

Furthermore, every bed that he sits on and has a discharge is made on unclean, and every bed he sits, or touches shall be unclean, and he shall wash his clothes and bathe in water, and be unclean until the evening. If you sit on anything that the person has the discharge or touches the body of him that has the discharge you shall be unclean and you shall wash your clothes in water and bathe in water, and be unclean until the evening (Leviticus 15:1-7). If the person that has the discharge spits on a clean person, then he shall wash his clothes and bathe in water, and be unclean until evening (Leviticus 15:8). Any saddle that the discharge rides on shall be unclean. Anyone that touches anything was under him shall be unclean until evening. If you carry any of those things mentioned from verses 1 through 9, then you shall be unclean and you shall wash your clothes and bathe in water, and be unclean until the evening. Remember if the person with the discharge touches you and you have not rinsed your hands then you shall wash your clothes and bathe in water, and be unclean until the evening. The vessel of the earth that he that has discharge touches shall be broken and every vessel of wood shall be rinsed in water.

After the discharge is cleanse from his body he shall count for himself seven days for cleansing, wash his clothes, and bathe his body in running water; then he shall be clean.

On the eight day, he shall take for himself a sacrificial sin offering to the priest. The priest shall offer the sacrificial offering as sin offering and burnt offering before the Lord because of his discharge.

If any man has an emission of semen, then he shall wash his body in water and be unclean until the evening. The garment and y leather which has semen on it shall be washed in water and unclean until the evening. Also if a woman lies with a man and there is semen ejaculated, she like the man shall bathe in water, and be unclean until the evening.

Like the man, the woman that has discharge form her body other than her customary menstrual cycle, a blood issue she shall be unclean all of her days of her discharge. (Leviticus 15:1-14).

On the eight day, he shall take for himself a sacrificial sin offering to the priest. The priest shall offer the sacrificial offering as sin offering and burnt offering before the Lord because of her discharge. The Priest shall make atonement for him and her, when he receives the offering at the door of the tabernacle of meeting (Leviticus 15:14-15, 29-30).

One last thing, after designate an unclean person, you shall separate the children of Israel from their uncleanness, or they will die in when they defile God’s tabernacle that is amongst them. This is the law of the for the person who has discharge and for him who emits semen and is unclean.; and as well as the women who is disposed due to her menstrual cycle, and for anyone who has discharge and anyone who lies with him or her (Leviticus 15:31-33).

In closing, all we have to do is go to God and say Father; I am the descendant of Abraham, Isaac and Jacob. I thank you on behalf of what you did for us that you sent your only begotten son, the first born of Israel. Look to the direction of the wailing wall of Israel, and fall on your knees and worship God. Ask God for everything you need in prayer. I honestly believe that he will heal you.

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Jesus healed mankind with compassion. Man gives out curses after curses for nought. A gentile cannot heal another person. As you read in Exodus there were eight of ten plagues that Pharaoh and his servants multiplied to the severity of the Egyptians. Jesus eradicated all the diseases, when walked the earth. Our Lord and Savior eradicate every disease that the LORD God Shall bring on you, if you disobey God’s word, those diseases that had not been introduced into Egypt (Exodus 15:26). Jesus is the first born of the fruits of mankind; everything is under subjection of the church. He has Godly attributes and performs the will of God. If I could see god, I would want him to be Jesus the Christ. I certainly can’t argue that Jesus is not a God. However, I remember Moses spoke the word of God saying that no man shall see the face of God, and live (Exodus 33:20 and John 14:7-9). And to think, some people think the book of Leviticus is boring. If so why are diseases prevalent in todays society, with advanced technology? I don't know but these are easy rules to follow without medicine, because after you take medicine the doctor will review you for another seven to ten days. Be blessed, and have a great weekend.

Recommended References:

KJV Standard Lesson Commentary® Hardcover 2010—2011: Lesson 5, Remember Jesus Christ
 Star Verse: 2nd Timothy 2:15
Mon. Mar. 28, Raised from the Dead, Acts 3:11-16
Tue. Mar. 29, Descended from David, Romans 1:1-7
Wed. Mar. 30, Our Saviour, Titus 3:1-7
Thur. Mar. 31, Remembering Jesus' Sacrifice, Matthew 26:17-30
Fri. April 1, Proclaiming the Lords Death, 1st Corinthians 11:23-33
Sat. April 2, Now is the day of Salvation, 2nd Corinithians 6:1-10
Sun. April 3, Salvation in Christ Jesus, 2nd Timothy 2:8-19

Mission Arlington.org. The Life of Christ. The Gospel of Mark: Jesus Heals a man with Leprosy. Reviewed on Thursday, April 14th 2010. http://www.missionarlington.org/d/LOC08-05-JesusHealsLeper.pdf.

First Fruits of Zion. Leprosy in the Gospels. Parasha: Tazria. March 27, 2011. http://ffoz.org/resources/edrash/output/edrash_email.html#

 West Bank, Israel news links for Friday, April 16th 2010:

Thousands of devout Jews enter Palestinian village in nighttime pilgrimage to ... Los Angeles Times Earlier this year, a decision by Israeli Prime Minister Benjamin Netanyahu to add two West Bank shrines to a list of Israeli heritage sites set off weeks of ... See all stories on this topic

Jackson Free Press. A Jew For Palestine Jackson Free Press. The example is just one in Baltzer's case against Israel'soccupation of the West Bank. Her allegations of Israelis usurp-ing Palestinian rights may be true ... See all stories on this topic

Bad Faith in the Holy City. Foreign Affairs Since 1967, virtually every time a US envoy has arrived to discuss the fate of the West Bank or Gaza, the Israeli government of the day has bluntly shown ... See all stories on this topic

Disciples of Jesus Christ, Memorial Parsha Tazria at Leviticus 12 thru 13

Memorial Parsha of Jesus Christ, Parsha Tazria

Sabbath, April 17th 2010, as we stayed one weekend for the Passover 2010
Passover 2010 is from Monday, March 29th, 2010 at sundown to Tuesday, April 6th, 2010 at sundown. Haftorah: 2nd Book of Kings 4:42-44 and 2nd Book of Kings 5:1-19

Leviticus 12
 ¹And the LORD spake unto Moses, saying,
 ²Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
 ³And in the eighth day the flesh of his foreskin shall be circumcised.
 ⁴And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
 ⁵But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
 ⁶And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
 ⁷Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
 ⁸And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean. (Leviticus 12, King James Version)

Leviticus 13:
 ¹And the LORD spake unto Moses and Aaron, saying,
 ²When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
 ³And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
 ⁴If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
 ⁵And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
 ⁶And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
 ⁷But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
 ⁸And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
 ⁹When the plague of leprosy is in a man, then he shall be brought unto the priest;
 ¹⁰And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
 ¹¹It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
 ¹²And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
 ¹³Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
 ¹⁴But when raw flesh appeareth in him, he shall be unclean.
 ¹⁵And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
 ¹⁶Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
 ¹⁷And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
 ¹⁸The flesh also, in which, even in the skin thereof, was a boil, and is healed,
 ¹⁹And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
 ²⁰And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
 ²¹But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
 ²²And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
 ²³But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
 ²⁴Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
 ²⁵Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
 ²⁶But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
 ²⁷And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
 ²⁸And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
 ²⁹If a man or woman have a plague upon the head or the beard;
 ³⁰Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard. (Leviticus 13, King James Version)

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Commentary:
Last week, Saturday, April 3rd 2010 was very exciting, over two billion christians celebrated Easter Sunday on April 4th 2010. This is the day that our Lord and Saviour resurrected from the grave. Therefore Christians have a lot to be excited about because the Christ is the first born of the final resurrection, and the atonment that Jesus made on the cross is final. Unlike Judaism the atonment from redemption is final at the red sea and into the promise land. Many christians that are gentiles, look at the spiritual or the physical crucifixion of Jesus Christ on the cross as a sign of everlasting life.


Saturday, April 3rd 2010 was also the sabbath after the crossing of the Red Sea, the exodus from Egypt, out of the house of Bondage. In a sanctuary that I was in I listened to Exodus 33, which takes place around the third time that Moses goes to the holy Mountain of God, Mount Sinai for 40 dyas, on the 1st of Elulu 2448. He bequest God's forgiveness for the golden calf, and the worshippers of golden gods. Moses comes down from the holy mountain, Mount Sinai on the 10th day of Tishei (Tishrei) which is Yom Kippur, however, the Tabernacle is inaugurated on the 1st day of Nisan. Moses tent is called the Tent of Meetings. Moses seeks God assurance and favor to go before the children of Israel into the promise land. In verse twenty-two of the thirty-third book of Exodus, God says to Moses, saying " ²²And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: (Exodus 33:22, King James Version).

So we now know that not only are the Israelites observing God's glory, but at no time in the history of the Religion has anyone seen the face of God, not even on the cross at Golgotha.  In addition to wanting to see God's glory, Moses ask that God's people would be distinct from the other people of other Nations, so when you hear a person say that they will work their salvation out for theirself, hopefully they are saying that they are lay and will be their own Priest, or Pastor. Although Moses spoke to God face to face, he wanted to know more about God, he wanted to see God's face and need reassurance that he would behold God's spectacular glory.

Leviticus 13:1-46 - The law of leprosy


When a man has a sore on the skin of his body, then he shall be brought to the priest. The person that has a sore on his body that looks like the plague of leprosy shall be brought to Aaron and Sons. Then the priest shall examine the sore on the skin of his body to determine whether or not it is leprous. A man that has a leprous sore on his skin is pronounced unclean by the priest (Leviticus 13:3,9). The preist shall also examine scab to determine if the sore has spreadon the skin, if the scab has spread on the skin then the priest shall pronounce him unclean (Leviticus 13:8). The priest shall examine an old leprosy and determine whether or not it has spread all over the body (Leviticus 13:11). The priest shall pronounce the person clean that has leprous skin that turns white (Leviticus 13:7).


However the person that has a sore on his shall be examine by the priest, and the priest shall decide wehter or not to isolate the non-leprous sore for at least seven days. On the seventh day, the priest shall examine the sore to determine if the sore has spread on the skin, and shall isolate him another seven days. Then the priest shall examine him again on the seventh day; and indeed if the sore has fade, and the sore and the also scab has not spread on the skin, then the priest shall pronounce him clean (Leviticus 13:8,12-14). The priest shall examine him, the person with the raw flesh, and the leoprosy that has spreaded and covered his entire boy to determine if the flesh has changed and turned white, the the priest shall pronounce him clean who has the sore. (Leviticus 13:17).


If the body develops a boil in the skin, and it is healed, , and swells or looks like a bright spot then he shall show the boil to the priest; and the priest shall examine to determine if the boil is a leprous sore (Leviticus 13:18-20). The priest shall examine the boil and if the sore has spread all over the boy, it is a leprous sore and the priest shall pronounce him unclean. However, the priest shall pronounce him clean, if the scar from the boil does not spread, or stays in one place (Leviticus 13:22).


If the body receives a burn on the skin by fire, then the priest shall examine the skin and indeed if the hair of the birght spot has turned white, and it appears deeper than the skin - he has a leoprosy sore, and the priest shall pronounce him unclean, and isolate him for atleast seven days (Leviticus 13:25-27). A priest shall pronounce him clean if the the burnt mark swells and also stays in one splace and does not spread (Leviticus 13:28).


If a woman or man has asore on the head or the beard, then the priest shall examine the sore to determine whether or not it is a scaly leprosy. Like the old leprosy, the priest shall examine the scaly sore and shall isolate him for seven days. The priest shall examine the sore of the scaly leoprosy and if the scale has not spread; then he shall shave himself, but shall not shave the scale; and the priest shall isolate him yet another seven days (Leviticus 13:29-33).


And in the seventh day the priest shall look on the scab: and, then the priest shall determine whether or not to pronounce him clean: and if he is clean than he shall wash his clothes, and be clean (Leviticus 13:34,37). On the contrast if the leprous scab spread throughout the skin after his cleansing; then the priest shall determine whether or not he is unclean (Leviticus 13:35-36).


If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; 39then the priest shall determine if the skin has a freckled spot the skin; he is clean (Leviticus 13:38).


A man that loses his hair and it is fallen off his head, he is bald; yet is he clean (Leviticus 13:40). A man that has his hair falling off from the part of his head toward his face, and his forehead is bald: he is clean. The man that has a bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead (Leviticus 13:41-42).


Then the priest shall determine whether or not the plague in the head is unclean then the leprous man is unclean; and then the priest shall pronounce him unclean (Leviticus 13:43-44).


The man that is a leper, and is contaminated with the leprous plague shall rent his clothes, and bare his bald head, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. He shall be defiled all the days that the leprous plague shall be in him; he is unclean: he shall dwell alone; and he shall not dwell in the habitation of the camp (Leviticus 13:45-46).

Leviticus 13:47-58 - The law of the plague of leprosy in a garment


The garment that is plague by leprosy shall be shown to the priest: The priest shall isolate the plague for seven days: The priest shall examine the plague on the seventh day to determine if the plague has spread, and if the priest determines that the plague has spread in the garment; then the plague is a fretting leprosy and the garment is unclean (Leviticus 13:47-51).


The person with the garment that is has leprous on it shall burn that garment, or anything of skin, wherever the plague is: for it is a fretting leprosy; it shall be burnt in the fire. On the contrast, if the priest shall determine that the plague did not spread in the garment; then the priest shall command that they wash the thing wherein the plague is, and the priest shall shut it up seven days more: The priest shall examine the plague after that it is washed: and, determine if the plague is yet still unclean; if the leper garment is still plagued then it shall be burned in the fire Leviticus 13:52-57).


Finally, the priest shall examine the garment after the leper washes it, and if the plague be departed from them, then it shall be washed the second time, and shall be clean. This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or anything of skins (leather), to pronounce it clean, or to pronounce it unclean (Leviticus 13:58-59).

Jesus' professional ministry is awesome, he knew no sin. Jesus is the first born of the resurrection; and He is the firstborn of the first fruits that is the work of God (John 6:29).  Jesus eradicated the plague of leprosy, while in Galillee.  Jesus sacrificed his life for me, and gave me a happy day. I rejoin Jesus, he fulfills the scriptures. Jesus blood on the cross cleanses me from sin and unrighteousness, and delivers me from the penalty of sin. I shall receive forgiveness of sins, because the Apostle aul says, consider the Apostle and the High Priest of my (your name here) faith (Hebrews 3:1).

In the world today, there is no one who really listens to the word of God. In this, we find the Messiah, if we would just listen and believe everything would be transformed until the final day, here on earth. Many of us hope for resurrection in a physical form on earth and to be reunited with our love ones; and the recompense of all the wrongs made right at judgment. News flash, unless God takes free will away from you, the ultimate peace comes at the end of time. Meanwhile, you must know that Jesus Christ fulfills His word, in the scriptures from the bible about the coming Messiah. It is quite possible that the only way to behold the Messiah is through death of this physical body. The world would come to a complete stop if God removed sin from the world. What is so special about me, that people hate me because of my Lord and Saviour Jesus Christ. Jesus sat before the Sanhedrin and said this for me, "But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven" (Matthew 26:64).

Jesus is all that I aspire to be, in this life. I know that I must be born again, which means a child like faith, willing to learn the word of God, which doesn't readily open itself up to you. I wish I would have been able to see him face to face, in AD30. Although I am not Jesus, and so I asked that you respect that standard that I have set for myself, and do not bring me perversion, just as I may not be able to forgive you or give you a healing in the name of Jesus.


In the Memorial portion of Tazria, the person is plagued with leoprosy. Jesus says all you have to do is believe and he will heal you and you will receive forgiveness of sins. The person who is plagued no longer has to purify him or herself, but shall shall repeant and be healed. I always tell people, don't show your perversion to me, show your perversion to Jesus. He will heal you and forgive you of all of your sins. I look at what the Bible says about the Messiah, and how he organized the lost sheep of Israel, and I know Jesus fulfilled the scripture. Jesus is the ensign, so I encurage you to take the Passover, next Easter and visit the land of Israel.


In conclusion, Jesus is an ideal model that will talk to you, if you don't prophecy. He is the first and last - heavenly messenger, he is I am (John 8). During the time that the Christ walked the earth he went throughout Israel spreading the gospel, the good news that the Kingdom is at hand, that mean healing and peace can truely be attainable, if we would only believe. Far from reality with all the war. Matthew 9:35 Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. Matthew 9:36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd (Numbers 27:15 and Deuteronomy 31:2; Deuteronomy 29; 2nd Kings 21:22; 2nd Chronicles 34:26; and Isaiah 57:19). Faith in Jesus leads to reconciliation and healing (Matthew 13:15; Leviticus 13; Matthew 23:26; Luke 4:29; James 4:8; and 2nd Kings 23:17-20).

So the gospel is the Power of God's Spirit (Luke 4:14), and Jesus is glorified in the synagogues by preaching, the Kingdom of God is at hand (Matthew 9:35). For instance, Jesus once cast out unclean spirits from a spiritually afflicted man. He was asked to leave because he made damage to the pork industry, but still the man is free of the mental illness (Matthew 8:30-32). Jesus  Jesus taught that the Kingdom of God is at hand, a relevant message, the last message for the Latter Day Saints in 2010. When Jesus walked the earth, you did not need scrips or staves, because the bridegroom was with them. Jesus manifested the gosepl by teaching; preaching; healing and cleansing; and resurrecting the dead:

1. teaching - Jesus professional ministry, authority and doctrine;
2. preaching - the Kingdom of God is at hand; the throne of God; and ministering to the poor;
3. healing - all manner of sickness and all manner of disease (sick), blind, lame, deaf;
4. cleansing - unclean spirits; casting out devils (unclean spirits); and casting out lepers; and
5. resurrecting the dead.

My favorite song, the lyrics, "I don't know why Jesus loves me. I don't know why Jesus cares. I don't know why Jesus even sacrifice his life for me. Oh but I am glad. So glad he did."



Disciples Reference:
1st Peter 1:2-13 - ²Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
 ³Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
 ⁴To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
 ⁵Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
 ⁶Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
 ⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
 ⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
 ⁹Receiving the end of your faith, even the salvation of your souls.
 ¹⁰Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
 ¹¹Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
 ¹²Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
 ¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; (1 Peter 1:2-13, King James Version)

Matthew 13:15 - Jesus said, For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'[a] Matthew 13:16 But blessed are your eyes because they see, and your ears because they hear. Matthew 13:17 For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
Matthew 10:1-8 ¹And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
 ²Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
 ³Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (Mark 3:18; and Luke 6:15)
 ⁴Simon the Canaanite, and Judas Iscariot, who also betrayed him. (Luke 22:22)
 ⁵These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
 ⁶But go rather to the lost sheep of the house of Israel. (Isaiah 53:6)
 ⁷And as ye go, preach, saying, The kingdom of heaven is at hand.
 ⁸Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give (Acts 8:18,20). (Matthew 10:1-8, King James Version)
Mark 6:6-7 - ⁶And he marvelled because of their unbelief. And he went round about the villages, teaching.
 ⁷And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; (Mark 6:6-7, King James Version)
Luke 13:22 - ²²And he went through the cities and villages, teaching, and journeying toward Jerusalem. (Luke 13:22, King James Version)
Acts 10:15 - ¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. (Acts 10:15, King James Version)
Acts 11:9 - ⁹But the voice answered me again from heaven, What God hath cleansed, that call not thou common. (Acts 11:9, King James Version)
2nd Corinthians 7:11 -¹Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Corinthians 7:1, King James Version)
1st John 1:7 - ⁷But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7, King James Version)

Haftorah Memory Scripture:
2nd Kings 5:1-8 - ¹Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
 ²And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
 ³And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
 ⁴And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
 ⁵And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
 ⁶And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
 ⁷And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
 ⁸And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. (2 Kings 5:1-8, King James Version)

Memorial Parsha for Disciples of Jesus Christ, Tzav at Leviticus 6

The Memorial Portion for Disciples of Jesus Christ, Parsha Tzav

Leviticus 6 through Leviticus 8, Sabbath March 27th, 2010

Leviticus Six:

 ¹And the LORD spake unto Moses, saying,

 ²If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

 ³Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

 ⁴Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

 ⁵Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

 ⁶And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

 ⁷And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

 ⁸And the LORD spake unto Moses, saying,

 ⁹Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

 ¹⁰And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

 ¹¹And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

 ¹²And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

 ¹³The fire shall ever be burning upon the altar; it shall never go out.

 ¹⁴And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

 ¹⁵And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

 ¹⁶And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

 ¹⁷It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

 ¹⁸All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

 ¹⁹And the LORD spake unto Moses, saying,

 ²⁰This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

 ²¹In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

 ²²And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.

 ²³For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

 ²⁴And the LORD spake unto Moses, saying,

 ²⁵Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

 ²⁶The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

 ²⁷Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

 ²⁸But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

 ²⁹All the males among the priests shall eat thereof: it is most holy.

 ³⁰And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire. (Leviticus 6, King James Version)

Disciples References:
Matthew 9:11-13 - ¹¹And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
 ¹²But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
 ¹³But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matthew 9:11-13, King James Version)

Matthew 18:21-35 - ²¹Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

 ²²Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
 ²³Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

 ²⁴And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

 ²⁵But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. (Matthew 18:21-25, King James Version)

Matthew 25:14-28 - ¹⁴For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

 ¹⁵And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
 ¹⁶Then he that had received the five talents went and traded with the same, and made them other five talents.
 ¹⁷And likewise he that had received two, he also gained other two.
 ¹⁸But he that had received one went and digged in the earth, and hid his lord's money.
 ¹⁹After a long time the lord of those servants cometh, and reckoneth with them.
 ²⁰And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
 ²¹His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 ²²He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

 ²³His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

 ²⁴Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

 ²⁵And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

 ²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
 ²⁷Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

 ²⁸Take therefore the talent from him, and give it unto him which hath ten talents. (Matthew 25:14-28, King James Version)

John 15:15 - ¹⁵Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. (John 15:15, King James Version)

Matthew 5:13 - ¹³Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. (Matthew 5:13, King James Version)

Matthew 25

Matthew 25:1-13 - The Parable of the Ten Wise and Foolish Virgins

 ¹Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

 ²And five of them were wise, and five were foolish.

 ³They that were foolish took their lamps, and took no oil with them:

 ⁴But the wise took oil in their vessels with their lamps.

 ⁵While the bridegroom tarried, they all slumbered and slept.

 ⁶And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

 ⁷Then all those virgins arose, and trimmed their lamps.

 ⁸And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
 ⁹But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
 ¹⁰And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
 ¹¹Afterward came also the other virgins, saying, Lord, Lord, open to us.
 ¹²But he answered and said, Verily I say unto you, I know you not.
 ¹³Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Matthew 25:14-30 - The Parable of the Talents
 ¹⁴For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
 ¹⁵And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
 ¹⁶Then he that had received the five talents went and traded with the same, and made them other five talents.
 ¹⁷And likewise he that had received two, he also gained other two.
 ¹⁸But he that had received one went and digged in the earth, and hid his lord's money.
 ¹⁹After a long time the lord of those servants cometh, and reckoneth with them.
 ²⁰And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
 ²¹His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 ²²He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
 ²³His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 ²⁴Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
 ²⁵And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
 ²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
 ²⁷Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
 ²⁸Take therefore the talent from him, and give it unto him which hath ten talents.
 ²⁹For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
 ³⁰And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matthew 25, King James Version)

Summary by Thalia:

The Law of the Burnt Offering: Leviticus 6:8-13
About a year after the Israelites Exodus from Egypt, the house of bondage, the High Priest, is ordained and his name is Aaron. God commandes Moses to appoint Aaron from the day that he is anointed to offer before the LORD. This event was a remarkable change because the state religion 3500 years in Egypt was the god called, Aton. Therefore, everyone that was a subject of Egypt was required to worship before the stone god. Now the Israelites could worship God and offer their sacrifice before the LORD, their God.

A continual burnt offering shall be offered before the LORD, the fire shall always burn, and the fire of the burnt offering at the altar of the burnt offeirng shall never go out; the fat of the peace offering shall be placed on top of the word every morning. (See also the Law of Meat offering, Leviticus 6:14-18; and Aaron and Sons at Leviticus 6:19-23; and the Sin Offering Leviticus 6:25).

Moreover, the Priest shall wear the priestly garments to take up the ashes, he shall put the ashes besisde the altar. Then the command to prepare a grain offering is explained as a portion that is brought by the congregation with salt as a covenant with the grain offering that is holy (Luke 14:34; Matthew 5:13; and Mark 9:49-50; and Luke 6:18). The grain offering is a permanent statute to the Sons of Aaron.

Lastly, Moses is commanded and speaks the word of God unto Aaron (and his sons) saying, "This is the law of the sin offering." The law of the sin offering is like the burnt offering, in that the Priest that offers it shall eat it in a most holy place, the tabernacle (The temple) in Jerusalem. Both the grain and the sin offering shall be offered at the beginning of the anointing as the ordained High Priest of the Israelites. However, the grain offering is different, in that it is offered daily; but the Sin offering is sprinkled to make atonement, of the sin offering and trespass offerings etc.

In closing, Jesus professional ministry of atonement, not only meant that all that came to Him would not be turned away, but you received a blessing in the form of healing or cleansing, sometimes both. Many times you see Christians or Gentiles claiming that they can heal you. I have sat in church countless times watching the entire gamut of healing going on... Jesus is very clear in saying that "we should Heal them. (Matthew 13:15)" Jesus also resurrected the dead by teaching in flesh the word that He fulfilled. Jesus preached the Kingdom of God is at hand, and the taught about the throne of God to the poor, that were too rejected by society to gleam. The healing of all manner of sickness and all manner of diesease (sick, blind, lame and the deaf). Jesus cleansed demonic spirits that He called unclean spirits (casting out devils) and cast them out; Jesus also cleansed the lepers etc. For these reasons alone, Jesus who I will know as another name and await patiently for the Holy and Anointed One to return to the earth by the power of the Holy Ghost, will always be my High Priest. Jesus did not sacrifice a lamb or the life of a small child to accomplish any of the miraculous signs he performed for the will of God. Jesus is Lord all by Himself, he called the Apostles friend because they knew what He could do, and would do with His hidden talent.

As Jesus taught, as long as the bridegroom is physically with you on earth, then you don't need scrips or staves. Yet there are many religious factions that believe that Jesus did not walk the earth in the flesh, or when he appeared after the crucifixion that it was a spiritual appearance, many of these phenomenon's can be answered when the Messiah appears, many will think it is the first time the Holy One, the divine Anointing - the Anointed One had appeared on the earth. What do I think? I can't tell you what I think or how I came to that conclusion, He has to give you more as you want more. I know that the resurrection will change the way we see and know our life, eternally.

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US wants to know more about new plan for Jerusalem. Associated Press. By BARRY SCHWEID, AP Diplomatic Writer Barry Schweid, Ap Diplomatic Writer – 56 mins ago, 03/24/2010 at 18:22.