Schechinah Glory Series: Disciples of Jesus Christ Parsha - Bechukotai Lev. 26-27

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Dear Friends,

In closing, the Memorial Portion for the Sabbath, May 21st, 2011 teaches me that Faith is in God. God is not a religion. Faith is as unique as your own DNA.

Smokie Norful - Justified YouTube 5:30 Watch video on Bing http://www.youtube.com/watch?v=bX1zjOWjzdg

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Today, the Holy Spirit has taught me to receive the gift of faith. I am justified by our faith, for the immediate and the future. (Romans 4:23-25; James 5:17-18; and Romans 5:1.

This Parsha is not for the irrational. Only holiness to Jehovah, will please Him. This is a great lesson about faith. You need no one to validate what God gives you and what you make of yourself is your gift to God. Tithes have always been mandated, but be mindful to have faith that you can give tithes.

On the contrary, you sit right there and no sooner than I can get the blessing out of my mouth, you go all Judas Iscariot on me.

Leviticus 27:12

Jeremiah 34

Malachi 1:14

Psalm 20:1-3

Malachi 3:8

God Loves You Best,

Thalia C. Sanders

If you have a facebook account, then join the interactive group, " Michael Jackson, R.I.P."

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Date: Fri, 3 Jun 2011 11:03:39 -0700

From: thalia.sanders@gmail.com

To: greek_t@hotmail.com

Subject: [Thalia's Journal] Schechinah Glory Series: Disciples of Jesus Christ Parsha ...

Welcome! Jesus Christs' Disciples Memorial Parsha Bechukotai. Sabbath, May 21, 2011. 

Torah Portion: Leviticus 26:3 through Leviticus 27:34. Haftorah Portion: Jeremiah 16:19 through Jeremiah 17:14. Wednesday, Iyar 14, 5771. Omer Day 29 Pesach Sheini (Wed. May 18th, 2011).

Shekinah Glory Ministry - Yes YouTube 4:50 Watch video on Bing http://www.youtube.com/watch?v=HYurqlr1E7g

Video. Shekinah Glory Ministries. "Yes."  http://youtu.be/HYurqlr1E7g

Star verses: 

Leviticus 26:3 - ³If ye walk in my statutes, and keep my commandments, and do them;

Romans 9:27 - ²⁷Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Matthew 28:1-10

Leviticus 26:3

 ¹Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.

 ²Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

 ³If ye walk in my statutes, and keep my commandments, and do them;

 ⁴Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

 ⁵And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.

 ⁶And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

 ⁷And ye shall chase your enemies, and they shall fall before you by the sword.

 ⁸And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.

 ⁹For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.

 ¹⁰And ye shall eat old store, and bring forth the old because of the new.

 ¹¹And I set my tabernacle among you: and my soul shall not abhor you.

 ¹²And I will walk among you, and will be your God, and ye shall be my people.

 ¹³I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

 ¹⁴But if ye will not hearken unto me, and will not do all these commandments;

 ¹⁵And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

 ¹⁶I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

 ¹⁷And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.

 ¹⁸And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

 ¹⁹And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:

 ²⁰And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

 ²¹And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

 ²²I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

 ²³And if ye will not be reformed by me by these things, but will walk contrary unto me;

 ²⁴Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

 ²⁵And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.

 ²⁶And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

 ²⁷And if ye will not for all this hearken unto me, but walk contrary unto me;

 ²⁸Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

 ²⁹And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.

 ³⁰And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. (Leviticus 26, King James Version)

Leviticus 27:1-34

 ¹And the LORD spake unto Moses, saying,

 ²Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

 ³And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

 ⁴And if it be a female, then thy estimation shall be thirty shekels.

 ⁵And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

 ⁶And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

 ⁷And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

 ⁸But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

 ⁹And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

 ¹⁰He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

 ¹¹And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:

 ¹²And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

 ¹³But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

 ¹⁴And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

 ¹⁵And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

 ¹⁶And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

 ¹⁷If he sanctify his field from the year of jubile, according to thy estimation it shall stand.

 ¹⁸But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

 ¹⁹And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

 ²⁰And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

 ²¹But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

 ²²And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;

 ²³Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

 ²⁴In the year of the jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

 ²⁵And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

 ²⁶Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.

 ²⁷And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

 ²⁸Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

 ²⁹None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

 ³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD. (Leviticus 27, King James Version)

Video. Shekinah Glory. "Yes." http://www.youtube.com/watch?v=HYurqlr1E7g

God gives you a 100% guarantee

Commentary:

Nothing is more important that the gifts of the Holy Spirit, the wisdom of receive, discern and have knowledge without any hesitance that you have the hope that is Special Faith - you still have joy in all of your trials and tribulations. Can I imagine being tied to a group of people that I identify with and claiming to have a special religion, only one that promises peace in the near future and the distance too. Religion or not, the Holy Spirit promises special gifts of God. Thinking back at my search for my heritage, I wondered what my ancestors Cherokee thought and the hopes that they had for theirselves and their children. I think expecting peace and love was on their mind because there is nothing more that I feel right now. Remember: God will wipe away every tear, He is Holy. In chapter 26 of the book of Leviticus, God gives rain, safety, peace, victory over your enemies, lordship over wild beast, favor, The Abrahamic Covenant, food, and His dwelling place to name a few. Read the New Covenant, God through His Son Jesus Christ gives you Love, Grace, Joy, abundance in Peace and Prosperity (Health and Fiances et al) and Justification etc.

In the opening Chapter god cautions you to use your free will to worship God. Magnifying Gods name means that you will shall not make idols (idolatry) Isaiah 19:1. I don't think about the connection that I have with anyone, however, I do think about having special faith, only an increase the Holy Ghost can give me, no more than I understand or can intelligently comprehend what to do with this special faith. I am justified in my faith by believing on my High Priest the Lord Jesus.

Be sure to use your free will to worship God. Don't try to get into anybody else's family or network of friends - if it's too much for you then don't practice idolatry. Yet there are many major religions that bow down before graven images, standing images and set-up stones of image -throughout your land. God is the God of the entire Universe, My God is Host of your gods. God, Jehovah, Father God - he alone is worthy of your praise, worship, service, submission, and your glory-most importantly He alone is worthy of your bow. Nothing else matters (Exodus 20:4; Deut. 5:8; Psalm 97:7).

Now when you walk in these statutes (Lev. 26:3), keeping the Sabbath and revere is sanctuary, His commandments, and do them then God will bless you for your obedience in the word. This passage lets me know that I can anticipate a blessing that has already been affirmed once I realize that the prophecy has been fulfilled then you know that there is a blessing. A prophecy is a foretold blessing. If there is a religion or a desire to associate with individuals who utter the prophetic word of God then I am guilty.

God will bless you in your obedience, to the word. God loves you, always. When you Glorify the name of God he tells you early that there is a place of his choosing, the Temple and Jerusalem. With so much rime and corruption against from the people occupying the physical churches that we do not have to walk in the statutes of God by teaching of the Holy Spirit - the Sanctuary is your body - the Body of Christ. Then the choosing of a place to Glorify His Name is the New Jerusalem - in Heaven. (Leviticus 19:30; Romans 5:1-2; Deut. 11:13; Revelations 21:2; 2nd Samuel 24:18-25; 1st Chronicles 21:18; 2nd Chronicles 3:1; and Ezekiel 45-16 through Ezekiel 46:18).

Lastly, the reason you should not be afraid of being alone, or even afflicted is because of God's great love for you and your ability to express the receiving of this blessing by making Disciple (Matthew 28:18-2)/ You will be in heaven and reconciled to the One True God, this is what the Apostle Paul teaches, this is true of the afterlife for you who truly love God, nothing will ever separate you from God (Romans 11:15 and Romans 5:10-11).

Romans 11:15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Romans 5:10-11.

10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Finally scriptures says, in Romans 15:5-6, "5Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus: 6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ."

Recommended References:

Video. Smokie Norful. Justified.

Did You Know? President Andrew Jackson began to aggressively implement a broad policy of Indian removal in the 1830s. This policy, combined with the discovery of gold on Cherokee land in northern Georgia in 1828, led to their removal to Indian Territory (Oklahoma) on the Trail of Tears. more... http://www.nps.gov/trte/planyourvisit/feesandreservations.htm

Indian Removal Act - Kicked out of their homes and starved to death

The Indian Removal Act was signed into law by Andrew Jackson on May 28, 1830, authorizing the president to grant unsettled lands west of the Mississippi in exchange for Indian lands within existing state borders. A few tribes went peacefully, but many resisted the relocation policy. During the fall and winter of 1838 and 1839, the Cherokees were forcibly moved west by the United States government. Approximately 4,000 Cherokees died on this forced march, which became known as the "Trail of Tears."

 

Sound-Off: Bishop Long, Innocence Doesn't Cost $15M. Friday, May 27, 2011 - 12:00 PM. by Demetria L. Lucas. Read more: http://www.essence.com/news/commentary_2/bishop_eddie_long_15_million_settlement_sexual_abuse_accusers.php#ixzz1NZWWTxAf.

Clan MacAlister. McAlister, Lynn. "MacAlister." Electric Scotland Is All about the History of Scotland and the Scots. Clan McAlister of America. Web. 27 May 2011. <http://www.electricscotland.com/escgi/print.pl>.

Irish and African Americans Changed US History. By Martin O'Malley. May 24, 2011. http://www.irishtimes.com/newspaper/ireland/2011/0524/1224297636768.html

TORAH STUDIES: Parshat Bechukotai. Chabad.org. Rabbi Jonathan. Iyar 14, 5771 - May 18th, 2011.

BECHUKOTAI: The Curse of the Torah. Weekly E-Drash. FFOZ.org. May 17th, 2011.

B'hukotai: A Summary of the Parsha. My Jewish Learning.com. Nancy Reuben. May 18, 2011.

Haftorarah for B'hukotai. Divine Punishments is ral. Jeremiah 16:19 through Jeremiah 19:17-14. May 18th, 2011.

Parsha in a Nutshell. Bechukotai. Leviticus 26:3 through Leviticus 27:34. Chabad.org. Bechukotai-Parsha http://www.chabad.org/parshah/article_cdo/print/true/aid/2098/jewish/bechukotai.htm.

Haftorah for Bechukotai. Jeremiah 16:19-21 and Jeremiah 17:1-14. http://www.chabad.org/parshah/TorahReading_cdo/print/true/AID/15586/section/haftorah.

Bechukotai. Bechukotai Aliya Summary. Chabad.org. May 18, 2011.

Shabbat Shalom - Bechukotai. Leviticus 26:3 through Leviticus 27:34. Rabbi Kalman Packouz. Torah Portion of the Week. May 16, 2011. 11:15 A.M. http://www.aish.com/tp/ss/ssw/121853524.html.  See also Dvar torah based on Growth through Torah by Rabbi Zelig Pliskin.

THE OPRAH WINFREY SHOW FINALE. May 25, 2011.Email Oprah.Oprah wants to keep in touch! Send her a message at Oprah@Oprah.com and look out for future messages from Oprah herself. http://www.oprah.com/oprahshow/What-Oprah-Knows-For-Sure-Videohttp://www.oprah.com/oprahshow/What-Oprah-Knows-For-Sure-Video. 

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Parsha Bechukotai.  Leviticus 26:3 through Leviticus 27:34. Sabbath May 21^st, 2011.

Haphtarah Bechukotai. Jeremiah 16:19 through Jeremiah 17:14

Lesson 11. May 15^th 2011 through May 21^st, 2011: Thankful Worship.

STANDARD PUBLISHING. Standard Lesson Commentary. International Sunday School Lesson. ISSL © 2007 by the Lesson Committee: http://www.standardpublishing.com/  

Mon. May 16. God Will Do a New Thing. Isaiah 43:15-21

Tue. May 17. A New Commandment. John 13:31-35

Wed. May 18. A New Covenant. Luke 22:14-23

Thur. May 19. A New Way of Life. Ephesians 4:17-24

Fri. May 20. A New Jerusalem. Revelation 21:9-14

Sat. May 21. A New Light. Revelations 21:22-27

Sun. May 22. A New Heaven and New Earth. Revelations 21:1-8

How the District's Children Die: Stories of a city failing its ... Washington City Paper. September 2009

Washington City Paper ... How the District's Children Die Stories of a city failing its most vulnerable wards.  http://www.washingtoncitypaper.com/articles/37729/how-the-districts-children-die

www.washingtoncitypaper.com/articles/37729

Why D.C. Keeps Sending Vulnerable Kids to a Troubled Treatment ... Washington City Paper. May 2011.

But at a minimum of $250 per child per day, District officials had by then sent an unprecedented number of kids to The Pines, records show. In 2009, DYRS, the city ...

www.washingtoncitypaper.com/articles/40912/is-dc-neglecting-neglect/page2

Disciples of Jesus Christ, Memorial Parsha Tazria at Leviticus 12 thru 13

Memorial Parsha of Jesus Christ, Parsha Tazria

Sabbath, April 17th 2010, as we stayed one weekend for the Passover 2010
Passover 2010 is from Monday, March 29th, 2010 at sundown to Tuesday, April 6th, 2010 at sundown. Haftorah: 2nd Book of Kings 4:42-44 and 2nd Book of Kings 5:1-19

Leviticus 12
 ¹And the LORD spake unto Moses, saying,
 ²Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
 ³And in the eighth day the flesh of his foreskin shall be circumcised.
 ⁴And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
 ⁵But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
 ⁶And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
 ⁷Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
 ⁸And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean. (Leviticus 12, King James Version)

Leviticus 13:
 ¹And the LORD spake unto Moses and Aaron, saying,
 ²When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
 ³And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
 ⁴If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
 ⁵And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
 ⁶And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
 ⁷But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
 ⁸And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
 ⁹When the plague of leprosy is in a man, then he shall be brought unto the priest;
 ¹⁰And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
 ¹¹It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
 ¹²And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
 ¹³Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
 ¹⁴But when raw flesh appeareth in him, he shall be unclean.
 ¹⁵And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
 ¹⁶Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
 ¹⁷And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
 ¹⁸The flesh also, in which, even in the skin thereof, was a boil, and is healed,
 ¹⁹And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
 ²⁰And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
 ²¹But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
 ²²And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
 ²³But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
 ²⁴Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
 ²⁵Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
 ²⁶But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
 ²⁷And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
 ²⁸And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
 ²⁹If a man or woman have a plague upon the head or the beard;
 ³⁰Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard. (Leviticus 13, King James Version)

Visit msnbc.com for breaking news, world news, and news about the economy

Commentary:
Last week, Saturday, April 3rd 2010 was very exciting, over two billion christians celebrated Easter Sunday on April 4th 2010. This is the day that our Lord and Saviour resurrected from the grave. Therefore Christians have a lot to be excited about because the Christ is the first born of the final resurrection, and the atonment that Jesus made on the cross is final. Unlike Judaism the atonment from redemption is final at the red sea and into the promise land. Many christians that are gentiles, look at the spiritual or the physical crucifixion of Jesus Christ on the cross as a sign of everlasting life.


Saturday, April 3rd 2010 was also the sabbath after the crossing of the Red Sea, the exodus from Egypt, out of the house of Bondage. In a sanctuary that I was in I listened to Exodus 33, which takes place around the third time that Moses goes to the holy Mountain of God, Mount Sinai for 40 dyas, on the 1st of Elulu 2448. He bequest God's forgiveness for the golden calf, and the worshippers of golden gods. Moses comes down from the holy mountain, Mount Sinai on the 10th day of Tishei (Tishrei) which is Yom Kippur, however, the Tabernacle is inaugurated on the 1st day of Nisan. Moses tent is called the Tent of Meetings. Moses seeks God assurance and favor to go before the children of Israel into the promise land. In verse twenty-two of the thirty-third book of Exodus, God says to Moses, saying " ²²And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: (Exodus 33:22, King James Version).

So we now know that not only are the Israelites observing God's glory, but at no time in the history of the Religion has anyone seen the face of God, not even on the cross at Golgotha.  In addition to wanting to see God's glory, Moses ask that God's people would be distinct from the other people of other Nations, so when you hear a person say that they will work their salvation out for theirself, hopefully they are saying that they are lay and will be their own Priest, or Pastor. Although Moses spoke to God face to face, he wanted to know more about God, he wanted to see God's face and need reassurance that he would behold God's spectacular glory.

Leviticus 13:1-46 - The law of leprosy


When a man has a sore on the skin of his body, then he shall be brought to the priest. The person that has a sore on his body that looks like the plague of leprosy shall be brought to Aaron and Sons. Then the priest shall examine the sore on the skin of his body to determine whether or not it is leprous. A man that has a leprous sore on his skin is pronounced unclean by the priest (Leviticus 13:3,9). The preist shall also examine scab to determine if the sore has spreadon the skin, if the scab has spread on the skin then the priest shall pronounce him unclean (Leviticus 13:8). The priest shall examine an old leprosy and determine whether or not it has spread all over the body (Leviticus 13:11). The priest shall pronounce the person clean that has leprous skin that turns white (Leviticus 13:7).


However the person that has a sore on his shall be examine by the priest, and the priest shall decide wehter or not to isolate the non-leprous sore for at least seven days. On the seventh day, the priest shall examine the sore to determine if the sore has spread on the skin, and shall isolate him another seven days. Then the priest shall examine him again on the seventh day; and indeed if the sore has fade, and the sore and the also scab has not spread on the skin, then the priest shall pronounce him clean (Leviticus 13:8,12-14). The priest shall examine him, the person with the raw flesh, and the leoprosy that has spreaded and covered his entire boy to determine if the flesh has changed and turned white, the the priest shall pronounce him clean who has the sore. (Leviticus 13:17).


If the body develops a boil in the skin, and it is healed, , and swells or looks like a bright spot then he shall show the boil to the priest; and the priest shall examine to determine if the boil is a leprous sore (Leviticus 13:18-20). The priest shall examine the boil and if the sore has spread all over the boy, it is a leprous sore and the priest shall pronounce him unclean. However, the priest shall pronounce him clean, if the scar from the boil does not spread, or stays in one place (Leviticus 13:22).


If the body receives a burn on the skin by fire, then the priest shall examine the skin and indeed if the hair of the birght spot has turned white, and it appears deeper than the skin - he has a leoprosy sore, and the priest shall pronounce him unclean, and isolate him for atleast seven days (Leviticus 13:25-27). A priest shall pronounce him clean if the the burnt mark swells and also stays in one splace and does not spread (Leviticus 13:28).


If a woman or man has asore on the head or the beard, then the priest shall examine the sore to determine whether or not it is a scaly leprosy. Like the old leprosy, the priest shall examine the scaly sore and shall isolate him for seven days. The priest shall examine the sore of the scaly leoprosy and if the scale has not spread; then he shall shave himself, but shall not shave the scale; and the priest shall isolate him yet another seven days (Leviticus 13:29-33).


And in the seventh day the priest shall look on the scab: and, then the priest shall determine whether or not to pronounce him clean: and if he is clean than he shall wash his clothes, and be clean (Leviticus 13:34,37). On the contrast if the leprous scab spread throughout the skin after his cleansing; then the priest shall determine whether or not he is unclean (Leviticus 13:35-36).


If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; 39then the priest shall determine if the skin has a freckled spot the skin; he is clean (Leviticus 13:38).


A man that loses his hair and it is fallen off his head, he is bald; yet is he clean (Leviticus 13:40). A man that has his hair falling off from the part of his head toward his face, and his forehead is bald: he is clean. The man that has a bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead (Leviticus 13:41-42).


Then the priest shall determine whether or not the plague in the head is unclean then the leprous man is unclean; and then the priest shall pronounce him unclean (Leviticus 13:43-44).


The man that is a leper, and is contaminated with the leprous plague shall rent his clothes, and bare his bald head, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. He shall be defiled all the days that the leprous plague shall be in him; he is unclean: he shall dwell alone; and he shall not dwell in the habitation of the camp (Leviticus 13:45-46).

Leviticus 13:47-58 - The law of the plague of leprosy in a garment


The garment that is plague by leprosy shall be shown to the priest: The priest shall isolate the plague for seven days: The priest shall examine the plague on the seventh day to determine if the plague has spread, and if the priest determines that the plague has spread in the garment; then the plague is a fretting leprosy and the garment is unclean (Leviticus 13:47-51).


The person with the garment that is has leprous on it shall burn that garment, or anything of skin, wherever the plague is: for it is a fretting leprosy; it shall be burnt in the fire. On the contrast, if the priest shall determine that the plague did not spread in the garment; then the priest shall command that they wash the thing wherein the plague is, and the priest shall shut it up seven days more: The priest shall examine the plague after that it is washed: and, determine if the plague is yet still unclean; if the leper garment is still plagued then it shall be burned in the fire Leviticus 13:52-57).


Finally, the priest shall examine the garment after the leper washes it, and if the plague be departed from them, then it shall be washed the second time, and shall be clean. This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or anything of skins (leather), to pronounce it clean, or to pronounce it unclean (Leviticus 13:58-59).

Jesus' professional ministry is awesome, he knew no sin. Jesus is the first born of the resurrection; and He is the firstborn of the first fruits that is the work of God (John 6:29).  Jesus eradicated the plague of leprosy, while in Galillee.  Jesus sacrificed his life for me, and gave me a happy day. I rejoin Jesus, he fulfills the scriptures. Jesus blood on the cross cleanses me from sin and unrighteousness, and delivers me from the penalty of sin. I shall receive forgiveness of sins, because the Apostle aul says, consider the Apostle and the High Priest of my (your name here) faith (Hebrews 3:1).

In the world today, there is no one who really listens to the word of God. In this, we find the Messiah, if we would just listen and believe everything would be transformed until the final day, here on earth. Many of us hope for resurrection in a physical form on earth and to be reunited with our love ones; and the recompense of all the wrongs made right at judgment. News flash, unless God takes free will away from you, the ultimate peace comes at the end of time. Meanwhile, you must know that Jesus Christ fulfills His word, in the scriptures from the bible about the coming Messiah. It is quite possible that the only way to behold the Messiah is through death of this physical body. The world would come to a complete stop if God removed sin from the world. What is so special about me, that people hate me because of my Lord and Saviour Jesus Christ. Jesus sat before the Sanhedrin and said this for me, "But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven" (Matthew 26:64).

Jesus is all that I aspire to be, in this life. I know that I must be born again, which means a child like faith, willing to learn the word of God, which doesn't readily open itself up to you. I wish I would have been able to see him face to face, in AD30. Although I am not Jesus, and so I asked that you respect that standard that I have set for myself, and do not bring me perversion, just as I may not be able to forgive you or give you a healing in the name of Jesus.


In the Memorial portion of Tazria, the person is plagued with leoprosy. Jesus says all you have to do is believe and he will heal you and you will receive forgiveness of sins. The person who is plagued no longer has to purify him or herself, but shall shall repeant and be healed. I always tell people, don't show your perversion to me, show your perversion to Jesus. He will heal you and forgive you of all of your sins. I look at what the Bible says about the Messiah, and how he organized the lost sheep of Israel, and I know Jesus fulfilled the scripture. Jesus is the ensign, so I encurage you to take the Passover, next Easter and visit the land of Israel.


In conclusion, Jesus is an ideal model that will talk to you, if you don't prophecy. He is the first and last - heavenly messenger, he is I am (John 8). During the time that the Christ walked the earth he went throughout Israel spreading the gospel, the good news that the Kingdom is at hand, that mean healing and peace can truely be attainable, if we would only believe. Far from reality with all the war. Matthew 9:35 Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. Matthew 9:36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd (Numbers 27:15 and Deuteronomy 31:2; Deuteronomy 29; 2nd Kings 21:22; 2nd Chronicles 34:26; and Isaiah 57:19). Faith in Jesus leads to reconciliation and healing (Matthew 13:15; Leviticus 13; Matthew 23:26; Luke 4:29; James 4:8; and 2nd Kings 23:17-20).

So the gospel is the Power of God's Spirit (Luke 4:14), and Jesus is glorified in the synagogues by preaching, the Kingdom of God is at hand (Matthew 9:35). For instance, Jesus once cast out unclean spirits from a spiritually afflicted man. He was asked to leave because he made damage to the pork industry, but still the man is free of the mental illness (Matthew 8:30-32). Jesus  Jesus taught that the Kingdom of God is at hand, a relevant message, the last message for the Latter Day Saints in 2010. When Jesus walked the earth, you did not need scrips or staves, because the bridegroom was with them. Jesus manifested the gosepl by teaching; preaching; healing and cleansing; and resurrecting the dead:

1. teaching - Jesus professional ministry, authority and doctrine;
2. preaching - the Kingdom of God is at hand; the throne of God; and ministering to the poor;
3. healing - all manner of sickness and all manner of disease (sick), blind, lame, deaf;
4. cleansing - unclean spirits; casting out devils (unclean spirits); and casting out lepers; and
5. resurrecting the dead.

My favorite song, the lyrics, "I don't know why Jesus loves me. I don't know why Jesus cares. I don't know why Jesus even sacrifice his life for me. Oh but I am glad. So glad he did."



Disciples Reference:
1st Peter 1:2-13 - ²Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
 ³Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
 ⁴To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
 ⁵Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
 ⁶Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
 ⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
 ⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
 ⁹Receiving the end of your faith, even the salvation of your souls.
 ¹⁰Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
 ¹¹Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
 ¹²Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
 ¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; (1 Peter 1:2-13, King James Version)

Matthew 13:15 - Jesus said, For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'[a] Matthew 13:16 But blessed are your eyes because they see, and your ears because they hear. Matthew 13:17 For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
Matthew 10:1-8 ¹And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
 ²Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
 ³Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (Mark 3:18; and Luke 6:15)
 ⁴Simon the Canaanite, and Judas Iscariot, who also betrayed him. (Luke 22:22)
 ⁵These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
 ⁶But go rather to the lost sheep of the house of Israel. (Isaiah 53:6)
 ⁷And as ye go, preach, saying, The kingdom of heaven is at hand.
 ⁸Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give (Acts 8:18,20). (Matthew 10:1-8, King James Version)
Mark 6:6-7 - ⁶And he marvelled because of their unbelief. And he went round about the villages, teaching.
 ⁷And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; (Mark 6:6-7, King James Version)
Luke 13:22 - ²²And he went through the cities and villages, teaching, and journeying toward Jerusalem. (Luke 13:22, King James Version)
Acts 10:15 - ¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. (Acts 10:15, King James Version)
Acts 11:9 - ⁹But the voice answered me again from heaven, What God hath cleansed, that call not thou common. (Acts 11:9, King James Version)
2nd Corinthians 7:11 -¹Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Corinthians 7:1, King James Version)
1st John 1:7 - ⁷But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7, King James Version)

Haftorah Memory Scripture:
2nd Kings 5:1-8 - ¹Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
 ²And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
 ³And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
 ⁴And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
 ⁵And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
 ⁶And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
 ⁷And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
 ⁸And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. (2 Kings 5:1-8, King James Version)

The Disciples of Jesus Christ Memorial Parsha, Shemin, Leviticus 9-11

THE MEMORIAL PARSHA OF JESUS CHRIST, SHEMINI

THE BOOK OF LEVITICUS CHAPTERS 9 THROUGH 11
Sabbath, March 26th, 2011. Haftorah 2nd Samuel 6 through 2nd Samuel 7:17.



 

Leviticus 9: Commentary

The Priests Begin Their Ministry
1 On the eighth day Moses summoned Aaron and his sons and the elders of Israel. Moses says to Aaron , "Take a bull calf for your sin offering and a ram for your burnt offering, both without defect (blemish), and present the sacrificial offering made by fire on the altar and before the LORD. Then Moses says to Aaron you shall say to the Israelites: 'Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, and an ox [a] and a ram for a fellowship offering [b] to sacrifice before the LORD, together with a grain offering mixed (mingled) with oil. Moses says, Today the LORD will appear to you.' " The day that the LORD will appear to the children of Israel coincides with the Passover, the eighth day after Passover and inauguration of the first priest. The oil and flour together create a matzah the same bread that the Israelites took with them when they were forced to flee Egypt, and knowing this was their only chance for redemption, as Moses had commanded in the book of Exodus Chapter Four, all that were on the LORD's side, fled with Israel (Leviticus 9:1-4).

Aaron and sons, along with the elders of Israel brought the flock of the herd as Moses had commanded to the front of the Tent of Meeting - for a sacrificial offering: and all the congregation came near and stood before the LORD. Then Moses said, "This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you" (Leviticus 9:5-6). That day, all the people that had the spirit of God, and a gift in their heart offered the voluntary and offering with integrity and eagerly waited for the glory of the LORD to appear.

Moses said to Aaron, "Come to the altar and sacrifice your sin offering and your burnt offering [that is made by fire] and make atonement for yourself and the people; and offer the peoples sacrificial offerings the  and make atonement for people, as the LORD has commanded" (Leviticus 9:7)

Aaron went to the altar and brought the sin offering for himself (Leviticus 8:15-17 and Leviticus 9:8-11). Then as Aaron goes to the altar to offer a sin offering and also sacrifices the burnt offering, in the manner prescribed (Leviticus 8:18-21 and Leviticus 9:12-14. Next, Aaron then brought the offering that was for the people. He took the goat for the people's sin offering and offered it for a sin offering as an offering made by fire before the LORD (Leviticus 8:18,22-25 and Leviticus 9:8). Next, Aaron brought the burnt offering as an offering made by fire before the LORD (Leviticus 8:18-21 and Leviticus 9:12-14,15,16).  Aaron also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning's burnt offering (Leviticus 8:26; Leviticus 9:17). Aaron also sacrificed the bull and the ram as sacrificial offerings from the peace (fellowship) offerings from the people. Then Aaron' sons presented to him the blood, which he sprinkled around the altar that is made by fire before the LORD (Leviticus 9:18-20). Lastly, Aaron waved the breasts and the right thigh before the LORD as a wave offering, as Moses commanded (Leviticus 8:25-27 and Leviticus 9:21).

After the wave offering is burned and the sweet aroma from the offering made by fire to the LORD is made for the people from the sacrifices from the sin offering, the burnt offering and the fellowship offering, then Aaron lifted his hands toward the people and blessed them and he stepped down (Leviticus 9:22).

Moses and Aaron then went into the Tent of Meeting. When they came out, they blessed the people; and the glory of the LORD appeared to all the people. Fire came out from the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown (Leviticus 8:28 and Leviticus 9:23-24). Yes, the once down trodden had been comforted and encouraged by the LORD.

Leviticus 10: Commentary

The Profane Fire of Nadab and Abihu
In this chapter Nadab and Abihu, the sons of Aaron take thier censer and put fire into and thus offered a profane fire before the LORD, which was not commanded before God. Fire devours Nadab and Abihu and they died before the LORD (Leviticus 10:1-2).

Then in the 3rd verse of the tenth Chapter of the book of Leviticus, Moses says this to Aaron: ³...... "This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified." The Bible says that Aaron held his peace. (Leviticus 10:3, King James Version)

Moses called Mishael and Elzpaha, the nephews of Aaron to carry the brethern out of the sanctuary, in the camp. And after Mishael and Elzaphan carried their brtheren out of the santuary, then Moses said to Aaron and to Eleazar and Ithamar, the two remaining sons, "don't uncover your hear, nor tear your clothes or you will die and wrath will come upon all of the people." Moses also said to Aaron and his remaining sons, let your brtheren, and the whole house of Israel mourn the burning which the LORD has kindled. Lastly, Moses says to Aaron and his sons, "You shall not go out from the door of the tabernacle of meeting, lest you die, for the anointing oil of the LORD is upon you." Aaron and sons did as Moses had commanded, and took counsel of the word of God.

At the end of the story Moses investigates goat used in the sin offering. Moses is angry because Eleazar and Ithamar about the burnt up goat as a sacrificial offering, the sin offering, that was at the altar made by fire before the LORD. Moses was angry because he said that God gave it to you eat, it is most holy and you; and is given to you to bare the guilt of the congregation and to make atonement for them before the LORD. In the end, Aaron and sons see that many more days come ahead that befall the Royal and Holy Priesthood, and their faith will justify them in the office of the Priesthood. However, every day people convert into a religion and do not want to follow the God's word. Would you follow God's word after Moses had encouraged you, and exhorted you on a day that your brother had died in the midst of God's glory and his wrath? Jesus is a prime example and a descendant of Aaron on his Matrilneal of his Maternal and Paternal ancestry lines. You shall see that Jesus is very concerned with the honor and glory of God, His Father, the Father. God hastened to perform his promise through this ministry and Jesus resurrected three days after his burial and he came down from the cross at Golgotha.

Lastly in Chapter 10 of the book of Leviticus, God speaks directly to Aaron saying from verses eight through fifteen the following is in your bible:
 ⁸And the LORD spake unto Aaron, saying,
 ⁹Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
 ¹⁰And that ye may put difference between holy and unholy, and between unclean and clean;
 ¹¹And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
 ¹²And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
 ¹³And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
 ¹⁴And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
 ¹⁵The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded. (Leviticus 10:8-15, King James Version)

Leviticus Eleven:

 ¹And the LORD spake unto Moses and to Aaron, saying unto them,
 ²Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
 ³Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
 ⁴Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 ⁵And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 ⁶And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 ⁷And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
 ⁸Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
 ⁹These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
 ¹⁰And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
 ¹¹They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
 ¹²Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
 ¹³And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
 ¹⁴And the vulture, and the kite after his kind;
 ¹⁵Every raven after his kind;
 ¹⁶And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
 ¹⁷And the little owl, and the cormorant, and the great owl,
 ¹⁸And the swan, and the pelican, and the gier eagle,
 ¹⁹And the stork, the heron after her kind, and the lapwing, and the bat.
 ²⁰All fowls that creep, going upon all four, shall be an abomination unto you.
 ²¹Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
 ²²Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
 ²³But all other flying creeping things, which have four feet, shall be an abomination unto you.
 ²⁴And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
 ²⁵And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
 ²⁶The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
 ²⁷And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
 ²⁸And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
 ²⁹These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
 ³⁰And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11, King James Version).



The last chapter of this Pesach (Passover) is chapter eleven of the book of Leviticus is this simple, God forbades the children of Israel that they shall not eat among the animals on the earth, and which animals that they may eat. This sounds like a pretty clear passage, but it is not. I listen to people in study sit back and say that they want to eat this and that... I have read in the Bible that other Prophets have spoken out and repeated the word of God and prophecied to the children of Israel or the Jews because they have offered a mouse or a person for a sacrifice.

In closing, I realize that many other cultures have not adopted to this passage of the Bible, or the Torah. The prophets do not adapt or modify the teachings of Moses, which is the Word of God. The Ten Commandments were written by the finger of God.

I am in good shape because I do eat the animal that divides the hoof, having cloven hhoves and chewing the cud. I don't eat an animal that chews the cud or has an cloven hoove such as a camel; because it does not have a cloven hoove, it is unclean to me. I probably wouldn't like the taste since I know it is commandment, not a mitzvot. Here there is no option, you simply shall not eat a camel.

The word of God goes onto list the animals that like the are like the camel, they eat the cud or have a cloven hoove and are unclean. Nevertheless, I know many people who had to eat these animals or starve of death: the rock hyrax; the hare - do not have cloven hooves but chews the cud. Next is the swine, the pork, the pig animal, though it divides the hoof and has a cloven hoove it does not chew the cud and is unclean to you. My bag. The camel, rock hyrax, the hare and pig are the animals, which flesh you shall not eat, and so their carcass is unclean to me.

Most importantly during Passover, you want to obstain from these animals if you generally like Pig feet, Pork Chops or you are just in a non-Kosher house on Sabbath. The word of God gives instruction to the animals of the sea that may be eaten and which animals that are an abomination that may not be eaten. Although I don't eat squid or octopus; however, my days at Seafood House numbered during a holiday like Passover (Leviticus 11:9-11). The word of God also gives instructions about which birds are abomination and may not be eated (Leviticus 11:13-19). Next the word of God gives instruction that flying insects that creep on all fours shall not be eat and are abomination to you (Leviticus 11:20). Lastly the word of God gives instruction to the animals that you may eat on all fours; and which animals on all four feet shall be an abomination to you (Leviticus 11:21-23).

The conclusion of this chapter with instruction in being clean, and how long you can remain unclean. There are specific instructioni about how if you become unclean you can consecrate yourselves back to God through following His word, the word of God (Leviticus 11:24-43).

Leviticus 11:44-47: Consecrate yourselves to God
 ⁴⁴For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
 ⁴⁵For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 ⁴⁶This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
 ⁴⁷To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. (Leviticus 11:44-47, King James Version)